Bound to Go
Waterbug Records
American music is essentially African-American-derived. From the deep African-American influences on Anglo-American folk, bluegrass, and country music, to its development of its musical forms ragtime and minstrelsy of the late 19th century and jazz and rock 'n' roll of the 20th century, the global impact of African-American music is phenomenal. But from the roots of these popular music genres stand the early African-American folk songs that consist of work songs, spirituals, and field hollers. Producer Andrew Calhoun & Campground's 2008 compilation Bound to Go, with its 35 songs performed by 18 musicians, stands as a wonderful, authentic musical testament to this lasting African-American contribution to U.S. history and culture.
Before listening to the music on the album, one could read a preface by Calhoun found in the booklet that explains the origins and history of African-American folk songs and his own close association with that type of music. Calhoun also provides his readers examples of the song texts within and gives useful (albeit brief) descriptions of each track on the CD. There's also a list of selected books to peruse on the topic and recommended recordings for the interested listeners. This background information could satisfy newcomers to African-American folk music or augment the knowledge of its enthusiasts.
The collection of songs on Bound To Go are wide-ranging, each taken from notable American songbooks that include Slave Songs of the United States (1867), Religious Folk Songs of the Negro (1924), and Negro Folk Rhymes, Wise and Otherwise (1922), to name a few. One of the musical motifs found throughout the album is the random ordering of the songs. The mixture of familiar tunes with less familiar ones (many which have never been committed to record) could take the listener on a surprising aural expedition. The interchange of male and female vocal leads is wonderful, and the instruments span the typical banjo, fiddle, piano, and harmonica to the not so familiar djembe, bodhan, and hambone. Even the album cover is convincing: the enslaved African-American female looks toward the sky as if in great hope and optimism.
Bound to Go opens with male and female harmony in "Blow Your Trumpet, Gabriel," which features the trumpet (uncommon in folk). From there, a selection of slave songs ("O'er the Crossin," "Come and Go With Me," "Wake Up Jacob"), ballads ("Back Home in Georgia," "Lost John #," "No More Cane on the Brazos," the latter the longest tune on the record), and spirituals ("Run To Jesus," "Four and Twenty Elders," "I'll Hear the Trumpet Sound") dominate the record. While many of the tracks are under two minutes in length, there is great diversity therein. "Run, Brother, Run" is an upbeat fiddle tune, "Sheep and Goat" makes good use of the African-styled percussive body slaps known as "patting juba," "Sandy Land" demonstrates instruments imitating shifting sands, "Rough and Rolling Sea" is calm and mellow, "Hammering Judgment" is heavily punctuated by the "hammerin'" calls of the chorus, and "Ol' Elder Brown" is propelled by a contagious piano line. There are even male a cappella leads in "Ol' Egyp'" and "Uncle Billy." One standout track is "Tree of Life," full of male and female harmony with call-and-response patterns not only through the singers but through the trumpet as well. "We all gotta right to the tree of life," they sing. This is a great way to end the album, as African-American folk songs are the tree of life -- not only to the endurance of the African-American community and spirit but to American music in general.
"Folk songs carry the emotional truth of our history," Andrew Calhoun writes. Bound to Go is a brilliant showcase that revives African-American folk music to the utmost degree and shows the diversity and strength of a community that has triumphed and prevailed through hardships. This collection of songs relates not only to African-American history, but our history.
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